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What, other than hypocrisy?

Syrian girls, carrying school bags provided by UNICEF, walk past the rubble of destroyed buildings on their way home from school on March 7 in al-Shaar neighborhood, in the rebel-held side of the northern Syrian city of Aleppo. by Jordi Bernabeu Farrús via FlickrCC BY-2.0

Close to half a million Syrians have died in the Syrian Civil war since 2011. In Aleppo alone, since 2012, over 100,000 Syrians have been killed. As of 2015, the UN puts the estimate of civilians killed by the Syrian regime at 250,000. Other estimates range from 150,960 to 470,000.1

More Arabs have been killed by Bashar Al-Assad since 2011 than by Israel since 1948.

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How to Respond to Fire; Asserting the Self while Avoiding Hypocrisy

"In Remembrance" by Alosh BennettCC BY-2.0

It is difficult to overcome the shock generated by the brutal assassination of Lt. Moath Kasasbeh. Indeed in many ways, I—and many like me—have yet to do so. Throughout the ordeal which was brought some closure by the awful news Tuesday, Jordanians, Arabs, and Muslims alike were of many minds. From anger towards ISIS to self-questioning of the country's role in in the anti-ISIS coalition; from a proportionally cruel response to a calculated power-play, or a pragmatic non-response; from an impulse to double-down on the offense to withdrawing from intervention; we have felt it all, thought it all, and wanted it all.

The need to bring retribution onto those who are too cruel to even respect the last moment of another human is eating at all of us. How could one possibly bring appropriate retribution onto inhumane organizations without descending to proportional inhumanity? How do we resist blood thirsty revenge while still asserting that we—the honorable, peace-loving people of the world—exit, that we have might, that we have true red-lines that cannot be crossed? How does one assert anything when up against a force that it itself uses violence and terror?

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"We Come in Peace" - War, Fear, and How You Can Help

Portion of the Pioneer 10 and 11 Plaque. The man is holding his hand as a gesture of peace..Public Domain (US Government work)

Imagine you are among the first settler colonial humans to discover extraterrestrial life. You have landed somewhere in a distant planet, disembarked, and were going about your daily tasks as you encounter the first signs. Some seemingly sentient, intelligent creature approaches you. It looks different, nothing like you or anyone you've seen, not even like a reptile or sea creature. It approaches.

You might be afraid--you have no means of communicating with this creature. Your first thought is to reassure it: "I come in peace," you could proclaim... not that it would understand.

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Alhamdulillah - What one simple phrase tells us about Islam's core conceptions of justice

Dome of the Rock in Jerusalem, by Victorgrigas on Wikipedia.CC BY-SA 3.0.

I recently stumbled across a story from Jerusalem in the early days of the British Mandate of Palestine. Concerns over ethnic and religious tensions between the inhabitants of Jerusalem lead the British to restrict access to holy sites by religion. British guards were now seen in quarters of Jerusalem asking for the religious identity of the passers-by before allowing them in.

In front of the Dome of the Rock, a guard would stand and ask "Musliman?"—meaning, are you a Muslim?—and if the passer by is indeed Muslim, they would respond "Musliman, alhamdulillah."—'I am a Muslim, thank God'.

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