I have been thinking about this one for a while. You see, I am very interested in regional politics (“region” here comes from the Latin “to Middle East“…), and I like to read about it in as many places I could, including blog posts of course, and I often comment when I feel compelled to share or add.
But I dislike exaggerated points and wrong facts, logical fallacies, an unfounded appeal for emotion, loaded non-arguments, etc. In normal conversations, these might not be that common, but when conversation shifts to politics or religion, where people are passionate about their arguments, often extremely committed to one side — blind to all the rest, these logical “mishaps” become more and more imminent.
When reading such points, I am often compelled to write back, with a counterargument.
The reason I share this now is because, in the Jordanian blogosphere, most points that bother me just so happen to be concentrated on one side, and as a result, most counterarguments I make happen to be concentrated on the inverse side. And I’m not a hard-liner-loyalist, but increasingly I feel that this is what it seems. And its something I’m used to, anti-religious friends, upon conversation, often deem me as extremely religious, while religious friends often deem me as extremely anti-religious. That is because, by my very nature, I like to respond to one-sided arguments (arguably, all passionate arguments are one-sided, but I disagree) with a one-sided counter-argument.
But to cut the crap, and go directly to the real unambiguous point:
Jordan, is a state with its own strengths and weaknesses, achievements and counter-achievements, perks and downsides, and ultimately, the government, is both right and wrong, depending on the issue. I am all for the continuous improvement of the country, society, and the establishment, and I understand and support that this entails criticism of the wrong.
As such, the arguments I try to fight are those that say its all good and dandy, and those that entail its all bad and horrible. But can’t we engage in more balanced critique where we can actually know where Jordan really stands — what are the upsides and downsides of establishment, where to improve, where to reform, where to revolutionize, and where to simply support?
Just because one might be dissatisfied by Jordan’s attitudes towards certain aspects of the Arab-Israeli conflict, doesn’t mean that we should criticize the Abdali Regeneration project as a plan to suppress Ammanis, or even criticize all aspects of the attitudes towards the conflict to begin with. And when one is dissatisfied by internal policies, linking them to a national plan of intellectual suppression isn’t helpful either; it ignores real growth and real improvement in some places. All I say is, know where you stand, know where Jordan stands, and then engage in activism accordingly.